Ōbi-yaki chawan by Nakamura Chōami, ame-yu glaze, with tomobako and shiori from Kanazawa

€275.00

The glaze is the first thing. One side of this bowl is warm amber-caramel, the colour of old honey in light. Turn it and the same glaze has pooled darker, almost brown-black, as if the bowl remembers the heat of the kiln unevenly. The interior deepens toward the base. The form is round and full, wide in the hand, settled rather than imposing.

Ōbi-yaki has been made in Kanazawa since 1666, when a Kyoto potter accompanied a tea master to the court of the Maeda clan and began making tea bowls with clay from the village of Ōbi. This bowl comes from the Nakamura Chōami kiln, a workshop within that same tradition, established in Kanazawa in the 1920s. The ame-yu glaze, that amber caramel tone, was born from a restriction placed on the very first potters: Kyoto kept its raku glazes to itself, so Kanazawa developed one of its own. This bowl has never been used.

The glaze is the first thing. One side of this bowl is warm amber-caramel, the colour of old honey in light. Turn it and the same glaze has pooled darker, almost brown-black, as if the bowl remembers the heat of the kiln unevenly. The interior deepens toward the base. The form is round and full, wide in the hand, settled rather than imposing.

Ōbi-yaki has been made in Kanazawa since 1666, when a Kyoto potter accompanied a tea master to the court of the Maeda clan and began making tea bowls with clay from the village of Ōbi. This bowl comes from the Nakamura Chōami kiln, a workshop within that same tradition, established in Kanazawa in the 1920s. The ame-yu glaze, that amber caramel tone, was born from a restriction placed on the very first potters: Kyoto kept its raku glazes to itself, so Kanazawa developed one of its own. This bowl has never been used.

What makes this chawan special

The up close look and feel

The glaze surface is not uniform and not meant to be. It is high-gloss where it pooled thickest, slightly matte where it ran thin over the rougher clay at the rim. The amber shifts toward deep red-brown at the edges and into near-black on the shaded side. In low light the bowl becomes luminous in a way that photographs do not capture.

The clay underneath is coarse and warm. The form sits completely still in both hands with the weight of 306 grams distributed low, which is exactly how a raku-gata chawan is meant to feel when it holds warm tea.

Charming details

Look at the lower body and you will find a circular stamp pressed into the clay before glazing: a flower motif inside a round border, the Maeda clan emblem, the family of feudal lords who founded this tradition in 1666 and whose patronage sustained it for two centuries.

It is not the maker's mark. It is something older: a reference to the original commission, still present on every bowl that leaves this lineage. The atelier leaflet included with this bowl describes this history in full. The ame-yu glaze itself was a creative solution born from a restriction: Kyoto raku glazes were reserved for the Kyoto kilns, so the Ōhi potter developed a new one. What began as a workaround became the most recognisable glaze in the tradition.

*Decorative items such as the whisk are for styling
and scale purposes only and not included in the sale

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